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22) states incestum pontifices supremo supplicio sanciunto. The rule is not explicit, but it is likely that Cicero was thinking only of incestum of Vestal Virgins. It must be said that none of the interpretations that have been discussed here can adequately account for the curious nature of the process by which unchaste Vestal Virgins were tried and punished. The process is extraordinary, but that is perhaps not surprising since the condition of the Vestal Virgins and the offence for which they were tried were themselves exceptional.

904 n. 2; A. Piganiol, Essai sur les origines de Rome (Rome 1916), p. 149; G. De Sanctis, Storia dei Romani IV 2, 1 (Firenze 1953), p. ; ultimam. A. Lippold (a cura di), Orosio, Le storie contro i pagani I (Milano 1976), p. 442-443. LE SEPOLTURE RITUALI DEL FORO BOARIO 53 maniera drastica la pratica del seppellimento : oltre che in sé, pratica aberrante - quando viene messa in atto nel 228, 216 e 113 - anche in rapporto ad almeno uno dei referenti etnici (la coppia greca); pratica gravida di una crudeltà che indicherebbe allo stesso tempo il superamento di un limite e la provenienza straniera del rito; una pratica, inoltre, assolut amente«negativa» nella connotazione di «sacrifìcio umano» che essa tende inevitabilmente ad assumere3; ed una pratica, dunque, secondo Plutarco, che da questo punto di vista deve essere a sua volta espiata tramite ulteriori «sacrifici» (ιερουργίας) : «sacrifìci» segreti e pieni di mistero, «di cui non si può parlare, cui non è lecito assistere» (απορρήτους και.

Font. 46; Hor. Carm. 26 f. C. (see above n° 6); but notice also Dion. Hal. 89; Liv. 7; Iiv. Ep. 14. 43 Dion. Hal. 67; cf. 2. 1 (the case of Tuccia) : κατηγορήσαί τινά φασιν αδίκως μιας τών παρθένων τών ιερών τυκκίας όνομα, άφανισμον μεν πυρός ούκ έχοντα προφέρειν, άλλας δέ τινας έξ εικότων τεκμηρίων και μαρτυριών αποδείξεις φέροντα ούκ αληθείς. C. (Dion. Hal. 3); Minucia in 337 (Liv. 7); and Aemilia, Licinia and Marcia in 114 (Plut. R. 83; Dio fr. ). SOME OBSERVATIONSON THE « CRIMEN INCESTI» 35 gated in cases against their masters, but incestum was an exception : de servis nulla lege quaestio est in dominum nisi de incestu45; and it seems that slaves were bound to come forward and give information in cases of incestum.

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